Did you report about any of this?” he asked. Several Mahants had been killed or forced to leave. “What is the point of raising so many children if they can’t even provide basic literacy? Is it to commit theft, robbery and loot? This temple has been robbed 4 times. “How come a 14-15 year-old boy does not know how to read?” the Mahant inquired. The Quint reporter argued that the boy was illiterate and therefore could not read the signboard. To substantiate his claims, Yati Narasihanand Saraswati pointed out that there were two water taps, one across the road and one right at the entrance of the temple. While speaking about the issue at hand, he said that the real motive of the boy was not to ‘drink water’. Aggrieved by the constant harassment, the temple authorities had put up a signboard, barring the entry of Muslims into the premises. But this is not the case with Muslims,” the Mahant added. “If a Hindu boy does such an act, the family will warn him against repeating such actions. The Mahant emphasised that incidents of theft, assault and sexual harassment of female devotees went on to such an extent that the temple management was forced to bar the entry of Muslims in the temple premises. He added that whenever a complaint was lodged against the harassment meted out to the female devotees, the Muslim society would come out in support of the accused. Yati Narasihanand Saraswati said that the Hindu temple, where the incident took place, is frequented by several female devotees from nearby villages who are often targetted by Muslim goons. In an interview with The Quint, he pointed out that the Muslim population in the area is around 95% while Hindus comprise only 5% of the population. Days after a Muslim boy named Asif was thrashed for allegedly drinking water at a Hindu temple in Dasna area of Ghaziabad in Uttar Pradesh, the Head Priest ( Mahant) Yati Narasinhanand Saraswati has dismissed the charges.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |